2008 Ryuku Uni Taido Visit

I’ve lived in Japan for a few years now, and I’ve got­ten to see and expe­ri­ence a lot of really cool things. I’ve prac­ticed zazen at five hun­dred year old tem­ples in Kyoto, admired Picasso ceram­ics at the Hakone Open-Air Museum, picked tea in the hills around Mt. Fuji, made my own Cup Noodle at the Nissin Instant Ramen Museum, got­ten drunk with trans­sex­ual host­esses in Yokohama, had my feet mas­saged by an anime char­ac­ter in Tokyo, and fallen in love (and back out) all over the damn place.

However, there’s still a lot of places I haven’t had a chance to visit. Until very recently, Okinawa was one of those places. But then my girl­friend and I took a long week­end to visit a friend who moved to Ginowan ear­lier this year.

Japanese Jamaica

Okinawa is pretty inter­est­ing. It may well be the most Americanized place in Japan due the heavy influ­ence of American GIs based there. Martial artists know it as the birth­place of Japanese Karate, and in Taido, we think of Okinawa as the birth­place of Seiken Shukukine. It’s also kind of the Japanese ver­sion of Jamaica — a pop­u­lar vaca­tion spot for tourists who want to hang out on the beach, sweat their asses off, and drink the famous (though totally unim­pres­sive) beer.

Okinawan Taido

Okinawa also has Taido, and most stu­dents know of Yuetsu Tanaka. When he’s not busy doing AIDS research, Tanaka Sensei teaches Taido a few times a week at the Naha munic­i­pal mar­tial arts hall. Since this was just a short trip, I didn’t get a chance to visit Tanaka Sensei. Luckily, there is now a sec­ond Taido club on Okinawa.

Ryudai

The Ryuku University Taido Club is still a baby, but in just three years has grown to include over twenty mem­bers. I met a cou­ple Ryudai mem­bers recently at the Tottori train­ing camp, and they were really cool kids. The club was founded by my friend Anton Mikami, who began prac­tic­ing Taido under Saito Sensei in Hirosaki. When he moved to Okinawa for col­lege, Anton saw an oppor­tu­nity to grow Taido and founded the Ryudai Taidobu.

I first met Anton in Leiden, Netherlands at the 2006 International Friendship Games and European Taido Championships. We got into a good deal of trou­ble together then, and got together again at the last Shakaijin Taikai. I told him that I had been plan­ning to visit Okinawa soon, and he invited me to drop by the club. So I did.

Tourney Training

When I showed up at 11am on Saturday morn­ing, the club mem­bers had already been prac­tic­ing for over two hours. The All-Japan uni­ver­sity Taido cham­pi­onships are com­ing up really soon, so every­one was in full-on competition-prep mode.

This is the first year that the club has any female black belts, so two girls asked me for some jis­sen advice. I’m not a jis­sen expert, but it doesn’t take a genius to see that the over­all level of women’s jis­sen in Japan is much lower than that of the men. There are a lot of rea­sons for this, and it’s beyond my influ­ence to dras­ti­cally alter the way Japanese women think or prac­tice. However, if we look at jis­sen sim­ply as a game, we can iden­tify within the rule struc­ture two major points that pre­vent them from being able to score points: maai and gentai.

We began doing some work with maai — dis­tance for defense and attack. If tech­niques are ini­ti­ated either too near to or too far from the tar­get, they are inef­fec­tive. Working from the out­side, I showed them how to use ninoashi to close the dis­tance between unsoku and attack. Then we looked at the more com­mon prob­lem, which is get­ting stuck too close to attack. After intro­duc­ing a cou­ple of gen­eral strate­gies, I drilled them on step­ping away and return­ing directly with techniques.

As for gen­tai, I think the biggest prob­lem is a lack of con­fi­dence. Japanese women tend to wait to be told what to do, espe­cially in group set­tings. In jis­sen, they have a dif­fi­cult time being aggres­sive. This leads to an inter­est­ing prob­lem: after an exchange of tech­niques, both com­peti­tors will usu­ally stop where they are and wait to see if the judges will give them some instruc­tion. They’ll kind of just sit there and look at the judge as if ask­ing “Was that a point? Now what do we do?” The judges usu­ally won’t give points with­out a clear break in the action (whether or not this is actu­ally a hit is another story entirely). The best way to cre­ate such a break is by mak­ing gentai.

We did a few drills focussing on return­ing to kamae quickly and deci­sively after throw­ing tech­niques. I told them that if they even get close to hit­ting, to use a loud kiai and return to kamae as con­fi­dently as pos­si­ble. It’s true that if you look as if you believe you hit your oppo­nent, the judges will be more inclined to believe it them­selves, and every­one I’ve ever seen that con­sis­tently per­forms well in jis­sen com­pe­ti­tion uses this tactic.

After half an hour or so, nei­ther of them were mov­ing any bet­ter, but they were look­ing bet­ter. Then it was time to work with the men.

Among the male team mem­bers, there’s a pretty wide vari­ety of lev­els and phys­i­cal types, so we couldn’t work too much on any spe­cific strate­gies. Anton is over six feet tall (extremely rare in Japan — but he’s half Dutch), so what works for him cer­tainly wouldn’t work for most of his team­mates. So I wanted to focus on apply­ing some­thing that I think of as a uni­ver­sal prin­ci­ple: free­dom is a nec­es­sary con­di­tion for creativity.

Taido is about mov­ing cre­atively to attack and defend. And we have to respond to our oppo­nents’ move­ments in the process. Being cre­ative relies on hav­ing the actual phys­i­cal abil­ity to go where we need to go in the moment. This means build­ing up a base of move­ments, and in Taido, we use sen, un, hen, nen, and ten. Everyone learns to exe­cute these tech­niques, but the hard part is learn­ing to tran­si­tion smoothly between them.

In order to achieve this, I began by teach­ing them a cou­ple of yoga poses. We didn’t put on tights or wor­ship crys­tals or any­thing, but we did put our bod­ies in a few strange posi­tions. After lay­ing this foun­da­tion, I asked them to work on find­ing tran­si­tions from one pose to the next. We prac­ticed a few of the more inter­est­ing of these tran­si­tions. Then I showed them how to use the same move­ments to move between tech­niques. The actual prac­tice is a lit­tle dif­fi­cult to describe in words, but it’s basi­cally a way to iso­late a cou­ple of posi­tions (that are sim­i­lar to tech­niques) and find the best way to go from one to the next. When the tran­si­tion gets smooth, it can be applied to the actual techniques.

I’m not going to say that I changed anybody’s life, but I think I was able to give every­one at Ryudai a few more options and a lit­tle more con­fi­dence than they had when I arrived.

Okinawa Soba

After a cou­ple of hours, we were all hun­gry, and the Judo club was want­ing to use the dojo. We called it a day and headed to a nearby restau­rant that is appar­ently some­what famous (but in Japan, that doesn’t mean much). I ate Okinawa soba, which is a hot noo­dle soup with lots of pork.

Then It was time to leave. We all said good­bye, and went our sep­a­rate ways, but I’m pretty sure I’ll see most of them again before long.

Okinawa: Check!

So now I’ve checked Okinawa off the long list of places I haven’t been. I hope to go back as soon as pos­si­ble — there’s a lot to explore, and a week­end just isn’t ade­quate. On my next trip, I’ll prob­a­bly visit some of the other Ryuku islands too.

Sorry, comments are closed for this post.

Taido's Soul Side - Download Now

The Rest of Taido/Blog is my collection of essays about Taido that will reconnect you with what it feels like to really think deeply about your training and what it means to you. And maybe even enjoy it more.

Just right-lick on the image to download.