How to Practice

There is an out­lined method for prac­tic­ing Taido move­ments. I have also spent a good deal of time research­ing var­i­ous train­ing and prac­tice meth­ods as well as gen­eral edu­ca­tional the­ory. Using the stan­dard method as a frame­work, I have made addi­tions and adjust­ments that I think are applic­a­ble to most skill acqui­si­tion sce­nar­ios we are likely to encounter in Taido practice.

There are two sets of five steps we need to con­sider: one is for gen­er­ally learn­ing the move­ment and the other is for prac­tic­ing it. The first process is applied con­sec­u­tively through each stage of the sec­ond, giv­ing us five lev­els of iter­a­tion of the same five-step process. We’ll dis­cuss this process first because it’s the part most likely to be taken for granted or forgotten.

The 5 Steps

  1. See the movement
  2. Understand the gen­eral the­ory of the movement
  3. Attempt the move­ment with as lit­tle help as possible
  4. Gradually add more details and parts until you are per­form­ing the entire move­ment correctly
  5. Reintegrate the the­ory into the phys­i­cal motion of the movement

By com­plet­ing each of these steps, we can be sure to con­vey a thor­ough under­stand­ing of the movement.

See the Movement

Oddly enough, the first step is the most com­monly omit­ted, though it is also the most obvi­ously nec­es­sary. We have to know what is expected of us. Most peo­ple are extremely visu­ally ori­ented in their per­cep­tions of the world. We are used to under­stand­ing things through visual inter­ac­tions with tele­vi­sion. We have to see the move­ment before we can attempt to repli­cate it. It also helps if we can feel it. If we get the feel­ing of spin­ning before we even try to do sen­tai, we will under­stand what we need to do much more easily.

Think About It

After we have grasped what the move­ment looks and feels like, we can under­stand the gen­eral idea a lot more read­ily. Once we have expe­ri­enced the move­ment, it is time to try and fig­ure out what the move­ment is for and how to get started. We can do this by sim­ply tak­ing a moment or two to think about and dis­cuss some very base-level con­cepts about what we need to do. That’s all it really takes, but if we can grok the con­cept of motion well enough at this point, we’ll be able to skip a few ego-damaging screw-ups that can prove dis­cour­ag­ing with dif­fi­cult movements.

Give It a Shot

Next is the part that i’ve been try­ing to get instruc­tors to try for years: let the stu­dent try. If we ade­quately show and explain the move­ment (as in the two pre­vi­ous steps) most stu­dents will be able to learn faster if they actu­ally just try it. This means don’t start learn­ing sen­tai by turn­ing the front foot or set­ting up the hands (because nobody actu­ally exe­cutes a sen­tai this way). The best way to learn sen­tai is to start spin­ning. That’s what sen­tai is any­way. If we get the spin, we can add the other com­po­nents, but what’s really tough is tak­ing a sen­tai from five dis­crete steps and try­ing to speed it up and spin when the time comes. Every stu­dent should have a chance to try every move­ment with a min­i­mum of coach­ing before they are bogged down with steps and details.

Work the Details

Once we feel the move­ment, we can move on to the part we are all com­fort­able with. We take the move­ment and break it into as many tiny parts as pos­si­ble: eas­ily digestible, bite-sized pieces that won’t tax the atten­tion span. This is the time to take every­thing out of con­text and focus on the mechan­ics of the skill. First, we hit the major divi­sions, then add in the inter­me­di­ate steps and details. If the move­ment has mul­ti­ple parts, we work on them sep­a­rately at first. Then we put them back together as a whole. This tech­nique works espe­cially well for chil­dren. However, if we rely solely on tech­niques for teach­ing chil­dren, we will have stu­dents who per­form like chil­dren. At this step we must remem­ber to repeat­edly engage our stu­dents’ big, adult brains by hav­ing them place each new part back into the big pic­ture and repeat step two — just try it. Steps two and three work in an iter­a­tive loop until the stu­dent is per­form­ing the proper mechanics.

Finish

Now that we’ve taken the stu­dent through all the bare-minimum steps to be able to do a fair skill, we’re done, right? Time to move on to the next tech­nique. That may be what we’re used to doing, but it’s far from opti­mal. We have to fin­ish. Americans never fin­ish any­thing. If you doubt this, really think about it for a few min­utes. Make a list of projects you thought about start­ing in the past month and then check off how many of them you have fin­ished. You will prob­a­bly abort this thought exper­i­ment before you reach a sound con­clu­sion (there­fore, you will not have fin­ished it, which is the point I was attempt­ing to demonstrate).

Before we’re ready to move up to the next level of prac­tice, we have to rein­te­grate the the­ory into our under­stand­ing of the move­ment. Earlier, we thought about it to help get the feel­ing, but feel­ing is not enough. We must also know and under­stand. Psychologists call this clo­sure, among other things. In busi­ness, it’s the follow-up call. In an argu­ment, it’s the syn­the­sis. The only dis­ci­pline that isn’t aware how impor­tant it is to fin­ish one thing before mov­ing on to another is education.

And before you even say it, yes, I know that we never “fin­ish” learn­ing. But we have to com­plete one step before we can go on to the next. Try to remem­ber read­ing some really dull book in school. If you are an amer­i­can, any­thing early American Lit will do. After spend­ing 2 weeks strug­gling through The Federalist Papers, you prob­a­bly still didn’t have the slight­est clue what the big deal about Hamilton was, or why he was so opposed to hav­ing com­pet­ing cur­ren­cies. Why? The con­cepts are sim­ple, and the expo­si­tion is clear. The rea­son you couldn’t for­mu­late a the­sis is that you kept read­ing on before you under­stood the part you had just fin­ished. When you read words you didn’t under­stand, you skipped over them instead of tak­ing one minute to look them up. When you didn’t under­stand one sen­tence, you assumed it would be explained in the next. You didn’t finish.

It is impor­tant in Taido that we fin­ish one aspect of learn­ing a skill before we try to move it to the next level. A stu­dent who doesn’t under­stand how to ini­ti­ate sen­tai by mov­ing the hips and hands together is going to have a hell of a time try­ing to do sen­tai while mov­ing out of unsoku. Let’s take this oppor­tu­nity while we have it to reit­er­ate the the­ory we dis­cussed ear­lier. This time, we can add some detail, and the stu­dent will be able to under­stand even bet­ter now that he has a lit­tle more experience.

We have tools for teach­ing the­ory. Primarily, we can use the doko5kai. If we con­sis­tently com­bine the­o­ret­i­cal study with phys­i­cal prac­tice, we will more read­ily see the sim­i­lar­i­ties between move­ments. This will result in being able to learn advanced move­ments more eas­ily. Sentai shajo is sim­ple if we under­stand how sen­tai works and how hen­tai works. If we just know what sen­tai and shajo look like, putting them together will be a lot more dif­fi­cult. Students who under­stand that sen­tai descends into the spin will read­ily con­nect that to the lever action of hen­tai. With this under­stand­ing, Taido makes sense.

So, that’s five steps. It’s really a pretty sim­ple process, but if we don’t con­sciously apply it every time, we will fall into bad habits and our skills will suf­fer. We must get around to work­ing through all five steps, every time, with every stu­dent. Then we can do them again at the next level.

5 Stages to Mastery

There are five stages to the prac­tice of each move­ment. This is the sys­tem that my instruc­tor used to take us through in kishi kai. Each move­ment has to go through each stage to be com­plete. What’s more, by tak­ing a move­ments through each stage, we often come up with inter­est­ing new vari­a­tions. In fact, it’s also the exact method for mak­ing new move­ments. The stages are — 

  1. 1-dimensional prac­tice
  2. 2-dimensional prac­tice
  3. 3-dimensional prac­tice
  4. 4-dimensional prac­tice
  5. Synthesis/Mutation

1-d Practice

The first stage of prac­tice is what Uchida called “point-practice.” For con­sis­tency, I will refer to it as one-dimensional prac­tice. This includes prac­tic­ing the move­ment in one place (from kamae) and focussing on form and pos­ture. The major goals here are to develop accu­racy, speed, and power, in that order. We go through each of the five steps out­lined above until we can per­form the move­ment sat­is­fac­to­rily from a sta­tic posi­tion. Unfortunately, we often stop here, and it’s com­mon that many black belts have never taken but a few of their basic tech­niques beyond one-dimensional prac­tice. For proof, ask any black belt to do unsoku happo in jodan kamae. Most of them cannot.

2-d Practice

The sec­ond stage is two-dimensional (also referred to as line) prac­tice. This is where we begin to deploy the move­ment in var­i­ous direc­tions and from all three kamae. Variants such as ni no ashi, ushiro, and gyaku are included here as well. The prac­tice goals mir­ror those of stage one: accu­racy, then speed and power. Each vari­a­tion should be prac­ticed through the entire five step process described ear­lier if they are to be effec­tive, but this can take as lit­tle as five min­utes start-to-finish for move­ments we know well. For exam­ple, learn­ing sen­tai enpi, sen­tai shutto, sen­tai gyaku joate, etc takes very lit­tle time so long as sen­taizuki was prac­ticed prop­erly in the first place. Every move­ment has vari­a­tions that should be prac­ticed. Those who learn quickly can learn more variations.

3-d Practice

Stage three is three-dimensional. Now we move out of the sta­tic plane and begin exe­cut­ing move­ments in all six direc­tions. This includes vari­a­tions like tobi and tobikomi, but more-interestingly, we are now using unsoku and unshin. We still need to look at devel­op­ing accu­racy, speed, and power through the five steps, but we’re also try­ing to move around. At this point, becomes valu­able to imag­ine an oppo­nent at var­i­ous ranges and posi­tions, though it isn’t nec­es­sary that he move around too much yet. This is still not appli­ca­tion prac­tice; it is tech­ni­cal skill devel­op­ment. Students need to prac­tice adjust­ing their skills for direc­tion and dis­tance. Otherwise, they will be mys­ti­fied when their well-practiced tech­niques are con­sis­tently ineffective.

4-d Practice

Next is four-dimensional (x,y,z/time) prac­tice, which is what real Taido actu­ally looks like. Now we are exe­cut­ing move­ments directly out of unsoku and unshin as well as other move­ments, often against a real or imag­ined oppo­nent. The key here is spon­ta­neous tran­si­tion between move­ments and the newly-included time dimen­sion. Practice mov­ing smoothly between move­ments and unsoku. The most com­mon prac­tice meth­ods for this level of move­ment are jis­sen and kobo, but don’t neglect other types of prac­tice. Combinations with unsoku/unshin can be prac­ticed through all five steps with or with­out a part­ner. Again, let me reit­er­ate: the tran­si­tion is the crit­i­cal ele­ment of this stage of prac­tice — for now, just trust me on this one.

Development

The final level of each move­ment is the syn­the­sis or muta­tion into a com­plete, or even new skill. Very few stu­dents ever get any of their move­ments to this level. Even our best black belt com­peti­tors only have a few. This is the level at which the move­ment is effort­lessly usable at any time and from any posi­tion. The motion will be nat­ural because the stu­dent has fully grasped the the­ory and inter­nal­ized the feel­ing of every motion con­nected with the move­ment. This is often referred to as mas­tery. We need to get all of our move­ments to this level. At this point, actual form prac­tice is sel­dom nec­es­sary, and the move­ment often mutates into pre­vi­ously unex­pected forms. This is how new move­ments evolve.

The key to remem­ber is that each of the five lev­els or stages of prac­tice goes through each of the five steps for learn­ing move­ments. This reit­er­ates and rein­te­grates phys­i­cal prac­tice, instruc­tor feed­back, and the­ory at each stage of practice.

In Use

This method is prob­a­bly sim­i­lar to the nat­ural way Taido instruc­tors teach their stu­dents when they think about it. The prob­lem is that we don’t always give things the con­sid­er­a­tion our stu­dents deserve. Try incor­po­rat­ing this method on a con­scious level in your teach­ing and train­ing. Remembering to fin­ish each step along the way to mas­ter of each skill will help you remain focussed and effec­tive in your practice.

In the future, I will be mak­ing a big deal out of ways to teach that work bet­ter for stu­dents than the tra­di­tional mar­tial arts meth­ods. For now, just give this a shot, and then you will have a bet­ter feel for whether or not my later sug­ges­tions are worth your effort to try.

Sorry, comments are closed for this post.

Taido's Soul Side - Download Now

The Rest of Taido/Blog is my collection of essays about Taido that will reconnect you with what it feels like to really think deeply about your training and what it means to you. And maybe even enjoy it more.

Just right-lick on the image to download.